Rosh Hashanah and the High Holy Days:: Lessons for UUs

 

Did you hear that?

The sound of the ram’s horn is sharp. It is like no other sound.

It pierces the armor of the heart.

 It calls us to pay attention to our relationship with the Divine.

 It calls us to be in Right relations with ourselves and all others.

 It calls us to reflect and repent for our shortcomings

and wrongful deeds as we enter a new year.  

The Jewish New Year – also known as Rosh Hashanah

began at sunset on September 6 –

the day that I actually wrote these words. 

So, I was called on what little bit of Jewish heritage I can claim

from my long ago Altman ancestors and searched for the lessons

that we, as Unitarian Universalists, can learn from this Holy Day

 and the following Holy Days, sometimes called

 “The Days of Awe” which are upon us.

 

As a refresher for some of you – and perhaps a new lesson for others,

 I’ll take some time to go in more detail

than our children’s story about these Holy Days.

Rosh Hashanah meaning "head [of] the year", is the Jewish New Year.  The biblical name for this holiday is Yom Teruah,

literally "day of shouting or blasting",

and is also more commonly known in English as the Feast of Trumpets.

It is the first of the Jewish High Holy Days specified by Leviticus 23:23–32

 that occur in the early autumn of the Northern Hemisphere.

Rosh Hashanah marks the beginning of the civil year,

according to the teachings of Judaism, and is the traditional anniversary

of the creation of Adam and Eve, the first man and woman

according to the Hebrew Bible,

and the inauguration of humanity's role in God's world.

 

 

Rosh Hashanah customs include sounding the shofar

(a cleaned-out ram's horn), following the prescription of the Hebrew Bible to "raise a noise" on Yom Teruah.

Its rabbinical customs include attending synagogue services

and reciting special liturgy, as well as enjoying festive meals.

Eating symbolic foods is now a tradition, such as apples dipped in honey,

hoping to evoke a sweet new year.

We say Shanah Tovar to wish others a good and sweet year.

But like other Jewish words,

it takes often takes a paragraph to truly explain the whole meaning. 

It’s not just a substitute for our “Happy New Year.”

No, there is deeper meaning.

 Shanah Tovar implies a return to our truest and best selves. 

It is a journey of rediscovery requiring

 an inward reflective gaze of self-evaluation.

 

Indeed, we are called to look at the sins

we have committed this past year.

In our prelude, the group Six 13 sings,

I’m starting over.  I’m looking back.

Cause I’ve done things that I’m not proud of

In this year we’re coming out of

Now’s a time for introspection

Time to forge a new direction

Decide who I want to be

A brand-new year, a brand new me.

You may say – well, that’s kind of like making New Year’s Resolutions –

but it’s more than that.

If folks truly do their reflections during those 10 Days of Awe –

then they look at who they may have hurt

through things done or left undone –

or how they have hurt themselves –

and they prepare for that day of Yom Kippur –

also known as the Day of Atonement –

when they can forgive themselves and each other

and begin again in love.

So, as I wrote these words at 5:00 pm on September 6 –

knowing that Rosh Hashanah was arriving at sundown,

I knew if I were going to take this seriously, I needed to make a big shift.

You see, recently – I have felt like the Prophet crying out to people – telling them how they have sinned – how they have “missed the mark.”

I say to the workman who made a home repair for me:

 “Why aren’t you vaccinated?  You need to protect yourselves and others.

It’s not good for you to go unvaccinated.”

I said to the Bulloch County school board.

 “You are not protecting our school personnel and children.

 Your lack of actions has put our community in crisis.”

 

I complain to my grandsons:

“You have got responsibilities

and you need to organize yourselves better.”

I tell my mom,

“You should not answer the door at 9 pm

when you are here home alone.”

I tell my husband, “Move over, quit hogging the bed.”

I yell at the Texas lawmakers on TV – well, I better not say that in church.

I mean – I’ve been on a tear sharing with others how they miss the mark.

But today – it’s not about them.  “It’s me, standing in the need of prayer.”

I don’t need to confess everything to you folks,

I do need to take stock, and recognize, that I have work to do. 

I have folks I need to reconnect with  - somehow -- ? 

So, during these days of awe,

 I’ve been reflecting a little more on MY part. 

 

That’s an important part of what folks do

when they are in 12 step programs.

 They take a look at their resentments –

and then ask –well, what’s my part in this? 

And even though others may have done some harmful things,

 there are probably things we need to hold ourselves accountable for.

And if there are things we can do

that will help repair what we have done, we need to do that. 

Sometimes, there may not be anything we can do. 

And we have to accept that as well.

These holy days are not only a time to take stock –

but it’s a time to let go of the past with its associated pain

 so that one can embrace a future of goodness. 

We can look at where we are – and contrast it with

where or who we want to be.  Setting good intentions.

 

And this pandemic – being such a liminal time for us anyway –

may be the best time to contemplate what was and what might be. 

This can be that time between summer and fall;

 regret and repentance; guilt and renewal.

According to Jewish teachings, the “Book of Life” is open but once a year

 and remains so only during the Days of Awe. 

This is the time for truth telling and forgiveness. 

And then the book is closed – the door is closed –

and some believe you have to drag this heavy stuff

around for another year.

Of course, I do not believe there is a time frame

for this kind of self-reflection. 

But I can understand why folks have these special days and special rituals

 to call them to this special time.  Otherwise – it may go undone.

This is just one of the ageless and timeless stories

 of humanities yearnings for connection.

 It is a time of repentance and more importantly forgiveness.

 It is our passage from brokenness into wholeness and blessing.

Rev. Paul Daniels states that

“The only whole heart is the broken and wounded one.

Atonement is in a word an At-One-Mint with humanity and the Holy.”

The door is open –

challenging us to begin again in love and walk through that door of hope.

As our online choir sang

Be the change you want to see in the world

Be the voice you want to hear in the world

Be the light you want to shine in the world

And change will come to you.

Shanah Tovah, dear ones!

May you have a Good and Sweet Year. 

 

Renewal and Rebirth

 

The title for the August 22^nd message that I wrote back in July for the August Newsletter was “Renewal and Rebirth:  After the Pandemic.”  Of course, at the time, we really thought that this would be “after the Pandemic.”  But someone failed to send a memo to Miss Delta.  And she’s come roaring in, taking advantage of regions with high vaccine resistors, and bringing all our post pandemic messages, celebrations, and now our in-person services to a halt.

So, I deleted the “after the pandemic part.”  This message is simply entitled, “Renewal and Rebirth.”

Has anyone ever asked you, “Are you born again?”  What has been your response? Mine has changed through the years.  I walked down the aisle of the Baptist church during a revival when I was nine years old, shook the pastor’s hand, told him I was ready to be saved and born again, and had the experience of being dunked under the water and brought back up as a representation of my rebirth.  As an adult, I was more likely to question “what in the world people meant by that” – and to question my own self as to whether I could give a positive response to that question.  Now as a Unitarian Universalist, I respond with a joyful YES, I’ve been born again, ….and again, and again, and again.  I am still Jane – but I’m not the same person I was at 9, or 29, or even 59.  Sometimes the changes have been gradual, and sometimes they have been through some enlightenment I received through my reading or dreaming or by the grace of lived experiences, including losing loved ones and welcoming new life.   And along the way, my faith has been subdued, and renewed, realigned, and refined.  I imagine that many of you have had similar experiences.

Now we know that we don’t have the same bodies we had when we were children or younger adults.  Did you know that the body's cells largely replace themselves every 7 to 10 years? In other words, old cells mostly die and are replaced by new ones during this time span. The cell renewal process happens more quickly in certain parts of the body, but head-to-toe rejuvenation can take up to a decade or so.

You may wonder why if we have this renewal, some of us are getting old.  Well, we’re all getting old if we live long enough – it’s just that some of us are ahead in that game.  But that cell renewal slows down as you get older.  That renewal button doesn’t get pushed as often.  And I’ve got some places in my body that I think have forgotten how to renew. 

I haven’t found that to be the case for my psyche, though.  The person I am continues to change.  And how does that happen?  Our body changes are affected by what we eat.  When I was a child, I used to love reading the poems in my Childcraft book.  One of my favorites was the one you heard earlier in the service by Poet Walter de la Mare about Miss T.  The lines at the beginning and end remind us that “Whatever Miss T eats, turns into Miss T.” 

 And whatever Jane eats turns into Jane – and makes Jane a Healthy Jane or an Unhealthy Jane.

 I think the same is true of our psyches and souls.  What we take in, stimulates a new model of ourselves.  We are renewed – and some may say reborn. 

 I’ve shared with you all before that my old high school classmates sometimes ask me what happened to me – to make me so different (and some have even said weird) – and I just say, “I read.”  

 I’ve wondered recently how our experiences with this pandemic have affected who we are.  Are you different in any way that you were before?

 I asked my Facebook friends to help me with my sermon by responding to that question and got quite an array of responses.  I’ll read some excerpts of some of the responses to you. And I’d like for you to see if some of these reflect your own changes in who you have become– or not.

 One Said:

Spending so much time at home has been trying, but it's been a chance to go into a safe cocoon and do a lot of healing like a caterpillar morphing gradually into a butterfly. It has been a lot of becoming.

 Another wrote:

It's been a liminal space for me - a time of reconsidering and evaluating and preparing (and hanging out with the fur babies). I'm getting ready to walk into the classroom next week with no mask mandate and with no vaccine requirement for students (or faculty/staff) and I'm trying to do this without it being from a place of fear. I AM different, though. I have learned more about personal boundaries - when to set them, when to take them down; I have become more centered; I have become more observant (I think); and I've also realized how much time I waste doing some things when I could be doing more productive things (Ohhh, FB..... lol).

 Another response was:

I’m Less extroverted. I’m less in shape. My concentration and attention span are both greatly reduced.

And here’s one more that’s more positive:

he pandemic reaffirmed the connectedness of all people. I now feel more responsibility in being a good citizen.

Someone who had a tough battle with COVID responded:

Well before I had Covid-19 with Pneumonia, I was going through the stages of life, get up, go to work, pay rent and go back to sleep. But now I see life a little bit better. I no longer think that life is short. I think of it as an adventure, and just because I'm not where I want to be yet, I’m at a better place then I was before. I always told myself that the best years of my life are coming soon and yes, they are. But like the song goes "You know you have to go through hell before you get to heaven." And that is because you appreciate the rewards that you are given.

Another shared what they had learned:

The pandemic has taught me the importance of being "the change." If I want to live in a less chaotic and harsh world, I need to focus on showing kindness and empathy to all.

Another learner said:

I learned to cook so many new things! I changed my diet and lost weight and have been staying at home with my kids. My spiritual practice has been to make a home and to learn to be patient as I manage my second son's early intervention therapies.

Here’s another honest reaction:

I’ve lost much of my belief in people innately caring for one another. The selfish responses to protecting others by wearing masks, getting vaccinated or even simply distancing has made a strong impact on how I view the community and country.

One of our members shared:

I wonder if my parents would have been able move out of their home of 40 years were it not for the gripping impact of the pandemic on the economy. The lowered interest rates on loans seemed to be an economic impetus for the community of folks edging to make the move to the next chapter in their lives.

 Another shared:

There is no more "normal" in my life. I'm so thrilled that I made it through one more e admitted:

I'm pissed a lot of the time. Does that count? It's not what I think of as good sermon content, but there it is.  (This comment got more likes than any others)

 My colleague David Messner wrote:

I see beauty in the smallest places, kindness is now the main touchstone of my practice. My sense of joy and power of creativity have just opened up!

      Then replied -- No not really, I am cranky, achy, and exhausted.

 A 55-year-old said:

I am more in touch with the possibility of my mortality. Hearing and knowing of others my age or younger losing their lives because of the ugly attack of covid on their body is terrifying…. This heightened awareness of immortality has caused me a great deal of anxiety and increased depression. So, for me, the pandemic has caused this 55-year-old human a great deal of personal turmoil.

 Another shared:

I am so very tired from the anxiety and isolation…

Children in daycare or school are getting sick, that means they return home. Parents will lose work. There is zero financial back up. I feel the weight and anxiety of the people doing the right thing crushing my bones. And I feel for our medical system.

 And finally – one person summed up what some others were implying.

I’ve Lost faith in humanity. I’m Angry A LOT.

These mixed messages – some brutally honest about their more negative outlooks – are not what I wanted to preach about when I chose the topic of Renewal and Rebirth.  I wanted sunshine and rainbows – not storm clouds and tornados.  But here we are.  And these experiences have affected us and our psyches and souls. 

Maybe that’s a good thing.  In order for birth to take place, there’s usually labor and pain.  As one of my respondents shared, “You might have to go through hell to appreciate heaven.”  But I do think we have to look for the heaven – for the paradise – in our lives, even in difficult times, and work together to bring that more loving, peaceful, healthier world to others.  That’s one reason to come to worship services, to be with others in community who are also working for that beloved community.

When I chose the topic of Renewal and Rebirth – I did not just want to look at our personal journeys, I thought that our “after the pandemic” time might be a great time to think of how we might work to renew our congregation – rebirth it – not just bring it back to the way it was before the pandemic, but to bring back something better because of the pandemic.  And I still have that hope for us, even as we’ve had to move back to online only services.  We don’t have to be back in our building to push our renew buttons for this congregation.  How can we labor now for the birth of something even better?

COVID-19 has highlighted the interdependence of all people and the natural world. The pandemic's disruption presents an opportunity to rebuild a congregation, a community, indeed, a world in which the whole of society is considered in what we do – not just our tribe or family.  Our seventh principle lifts this up.  We say that we affirm and support Respect for the Interdependent Web of All Existence of Which We Are a Part. 

This pandemic has highlighted that we can’t just do this by singing songs and lighting candles.  I believe we have to have a more radical response.  A Radical Love.  If Unitarian Universalists can’t do this – then I fear for the world.  We must renew our own spirits and the spirit of this congregation – and we may have to do it from a distance from one another, but we can’t wait till we can all gather in the same building. 

Because of the effects of this pandemic and others that will follow – and climate change which already is devastating many places, foreign and domestic terrorism, and the resulting physical and mental health crises that are a result of all these possibilities, we must renew ourselves and encourage one another.

One way we can do this is by recognizing all these crises, while also being intentional about looking for the joy, the beauty, and the love all around us.  It is there.  It is healing.  And just as we must pay attention to the problems, for our own health and that of our congregation, the community, and the world, we must also pay great attention to the goodness, the connections, the love in the world. 

I encourage you to think of three people you will reach out to today and express your appreciation and love for them.  It matters.  It pushes their renewal buttons and yours too.  And we could all use a little renewal. 

There will be other ideas and possibilities we can explore as we go forward.  But just for today – let’s connect, care, and share.  The butterfly will come out of the cocoon, the rainbow will appear after the storm, and we will shout Hallelujah with each renewal and rebirth, again, and again, again.

May it be so!

 

The 8th Principle (Sermon Script)

 

Today, I’m sharing with you about the endorsement and encouragement

from Black Lives UU (aka BLUU) and DRUUM which is an anacronym for

Diverse & Revolutionary UU Multicultural Ministries –

their endorsement and encouragement for UU congregations

to adopt the 8^th Principle.  And I’m hoping both the Unitarian Universalist Fellowship of Statesboro and the Unitarian Universalists of Coastal Georgia

will vote on this at our Annual Meetings and move forward positively

along with the growing list of well over 100 congregations, including

our neighbor congregation in Savannah

who have answered this call.

 

Unless you are new to us, you all know

of my personal commitment and passion regarding antiracism.

And sometimes, I feel that some of you feel that I may be placing

too much emphasis on this topic.

So, at times, I’ve felt the need to back away a little or not be quite so passionate.  But I’m not going to promise to be that person today.

Yes, I’m using “the Freedom of the Pulpit” that Unitarian Universalists value to share with you today.

I suppose my own background – growing up in an overtly racist culture

in southeast Ga in the 50’s and 60’s and trying to dismantle all of the “stuff” that I’ve inherited through the years makes me a little more attuned to the need.

 

 

Some of you have pointed out that our congregations

have always been a part of this struggle.

Both the Statesboro and Brunswick congregations were marching

in the MLK parades long before other majority white congregations joined in – well, in reality – I’m not sure they have joined in yet.

 

And we have members in our congregations who are active in the NAACP

and in groups like Beloved Community in Statesboro

and the Abbott Institute in Brunswick.

And many of you have personally been doing this work – I know – for a long time.  But most of us white folks have addressed this in almost a paternalistic manner

of wanting to HELP Black, Indigenous, and People of Color Communities

(which some now refer to as BIPOC)

to have the same voting rights, educational opportunities and more

that we have had.  And that’s not a bad thing.

That’s really a lot about what the Civil Rights Movement was all about.

But you see, we removed what we thought were some of the obvious barriers –

and we still have not made the progress that we would have hoped to make.

That’s because we worked more on those barriers –

than we did on ourselves, and our institutions and the powerful systems

embedded with white supremacy that we weren’t even aware existed.

Because we see overt racist behaviors all around us,

for years we felt that we as Unitarian Universalists were the good guys –

we didn’t have those kinds of people waving Confederate flags among us!

Now we had warnings that we weren’t so perfect all along the way.

In her talk in Statesboro on MLK Sunday, Stephanie Spencer shared her remembrances of attending General Assembly in Charlotte many years ago

when folks were asked to come in period antebellum costume.

She and others wondered if they were supposed to come in rags and chains.

And we’ve had other wake up calls.

But the biggest in recent years was when we were called on to really examine

our own hiring practices within the Association.

And some of the letters and emails sent back and forth

from some of our highest officials in the association

and even in the UU Ministerial Association –

made us realize that we needed to really work on ourselves

if we expect to be able to do the work in our communities.

For the last 7 years, a small and dedicated group of Unitarian Universalists,

led by Paula Cole Jones and Bruce Pollack-Johnson, has promoted the 8th principle, the text of which I read to you earlier. I offer you the text again:

 

We covenant to affirm and promote journeying toward spiritual wholeness

by working to build a diverse, multicultural Beloved Community

by our actions, that accountably dismantle racism and other oppressions

in ourselves and in our institutions.

Now some have shared that they agree with the basic principles behind this but have other problems with it.  And as UUs, it’s hard for us to come to full agreement on almost anything – even the color of the carpet on our floors.

But that’s why we lift up our 5^th Principle and vote.

Now, it doesn’t have to be a love it or leave vote.

I’ve been doing some homework about how folks come to consensus on matters –

And even the Quakers don’t think everyone is going to be enthusiastic about the carpet color or other more pressing matters.

Most folks who use a consensus model have various possibilities for acceptance.

Here is one that I found on the internet –

and I’ve asked Beth Sutton to paste it in the chat box.

 

1^st option –  I can say an unqualified "yes" to the decision. I am satisfied that the decision is an expression of the wisdom of the group.

2^nd. I find the decision perfectly acceptable.

3^rd  Though I’m not especially enthusiastic about it. I can live with the decision.

4rth.  I do not fully agree with the decision and need to register my view about it. However, I am willing to support the decision because I trust the wisdom of the group.

Now as UU’s we lift up democracy and vote – but I hope when we do vote, that all of us can vote for the adoption with at least one of these levels of consensus.

 

One thing some folks have voiced concern about is the wording.

Rev. Sarah Lentz makes these comments regarding the wording:

As always, we are UUs after all, the text will likely be word smithed as this proposed principle makes its way through our UUA process.

BUT the sentiments are really what matter. What this principle says is:

 

1^st - Spiritual wholeness is predicated on living in a world of Beloved Community,

2^nd - Beloved Community will only be created through actively working to dismantle racism and oppression, and

3^rd - We must be accountable in that work for it to succeed.

Those sentiments are what we are asking you to endorse

whether or not you think it needs wordsmithing.

That desire, in itself, is part of our problem as Unitarian Universalists –

which evolved itself in a strong culture of white supremacy.

Now please know that I’m not saying that you or me or any other person here

is a white supremacist.  I’m saying that we live in America. –

 

A country whose original sin of racism and white supremacy

was built into our culture, into the implicit biases we’ve inherited,

and into our faith communities – of all persuasions and ethnicities.

Of course, all of this has become increasingly evident in much of the backlash

that occurred after we elected our first black president –

an event that many of us celebrated as having finally removed those barriers.

What has arisen since then is the growth of domestic terrorism, racialized hate groups, increased anti-Semitism, anti-Muslim, anti-Asian, anti-almost everybody because politicians and even preachers have stoked up the fears

of those who feel that their power is being displaced

by folks who don’t look like them.

And the blatant acts of the police and others who have been videotaped

have called many of us to “hit the streets in protest” even in a deadly pandemic.

If you are not a little more woke now than you were a few years ago,

you’ve been doing what MLK referred to as “sleeping through the revolution.”

 

Recently, I’ve written three Letters to the Editor.

The first was to try to provide some explanation of Critical Race Theory,

so that politicians couldn’t use that academic framework

as a Boogie Man to rile up the far right against efforts by educators

to share more of the truths of our history

and have students think critically about these events.

 

After the first letter was shared in Statesboro and Savannah

(and yes, I sent this piece to Brunswick,

but it was too long for their letters and they wouldn’t consider doing it

as an opinion piece as I requested), - anyway – after that letter was published,

the Statesboro Herald published another letter

signed by five or six citizens criticizing mine and indicating

that there was another side to be considered.

I attempted to graciously respond to that letter,

got another critique, and responded one last time.  Hopefully.

Now of course, the Herald feels the need to be fair and hear all sides.

As Trump said,” there are good people on both sides.”

Well, they may be good – but they are wrong.

To quote Rev. Sarah Lentz again:

It also bears saying that conviction and might do not make right.

One can believe they are right all they want,

but some things are just actually, factually wrong;

and some things are just morally wrong.

She says - I am, in truth, a believer in a certain degree of moral relativism,

but that doesn’t mean everything, and anything is equal and okay.

Some things just are wrong.

Opinion isn’t all that matters; reality and truth still matter.

And they matter more than ever when forces of division, chaos, and hatred

work tirelessly to manipulate our information and our opinions…

(and here Rev. Sarah speaks very directly)

.

 

If any of us ever doubted the racism of our shared system,

I hope that those doubts have now faded and we can all acknowledge that

America is a racist country, with systems and institutions

that prop up white supremacist culture.

And all of us participate in that culture.

If we are not actively opposing the forces of oppression and injustice, however we are able, then we are complicit. (End quote)

 

Will passing the adoption of another principle make our congregations better?

Not necessarily – But this will call on us to acknowledge that these sentiments

are important enough for us to lift up with our most important shared values.

Those sentiments are  spiritual wholeness, the Beloved Community,

the need to dismantle racism and other oppressions, and the need for accountability for our actions – so it’s not something we just “say” – it’s something that we “do.”

I believe that BLUU and DRUUMM and Stephanie Spencer are right –

“It is TIME.”

And when we come to that understanding of the beloved community as so eloquently shared by Maya Angelou - When we come to it
We, this people, on this wayward, floating body
Created on this earth, of this earth
Have the power to fashion for this earth
A climate where every person
Can live freely without sanctimonious piety
Without crippling fear….

When we come to it…. But only …. if we come to it.

May it be so!

Metamorphosis

 I’ve been considering metamorphosis this morning. No, not the Franz Kafka novella that we read in our literature classes.  I try NOT to think about that!  But real biological metamorphosis that many species go through.   More specifically I’ve been thinking of moths and butterflies and the wonderful process involved in their transformation from their larva state, commonly known as caterpillars.

I found these stages of the moth’s life cycle to provide a good lesson for us as our congregation begins our next stage of development. The quotes and pictures are from an article at this link:  https://www.pestwiki.com/moth-life-cycle/

The very first stage of the life cycle of a moth is the embryonic stage. This is the stage where the embryo develops inside of the egg. I envision this as the part of our history where we were just beginning, meeting in houses or other temporary places, trying to find out who we were  and what we were going to be. 

The second stage is the larva stage (commonly referred to as a caterpillar).  “When the caterpillar first hatches, before it molts and sheds, it is said to be in its first instar. It continues to go through this process as it grows.”  I envision this as what has been occurring in our congregation since we hatched out of temporary housing and became more visible and active in the community.

The third stage is the pupa stage.  “A caterpillar has the ability to spin a type of silk made out of proteins which it produces. A caterpillar spins this silk into a protective shell called the cocoon, inside of which the transformation process will occur. The purpose of the cocoon is to offer protection for the vulnerable larva while it transforms, plus it keeps everything contained.” Some think of the organism as resting during this period.  But it is not resting.  It is in a cocoon so that it can be protected as it works to transform.  I feel like this pandemic and our pulling into our shells for protection has been a time that our congregation has found new ways of being together and new ways to serve one another.  We were not growing bigger, but we were transforming.

Stage four is the adult moth or the imaginal stage!  An adult moth is technically called an “imago,” therefore making this stage of its life the imaginal stage. And here is something important to remember: “It takes quite a while for the adult moth to emerge from the cocoon, as at this time it is soft, weak, and quite fragile. Getting out of that cocoon is a difficult process. When the moth first emerges from the cocoon, it will have a severely bloated abdomen and shriveled wings, rendering it unable to fly for the first few hours of its adult life.”  Wow!  I think this is important for us to remember as we emerge from our pandemic life.  We will need to be patient with one another and know that not everyone will be ready to fly!  It will take some time and planning.  We also may be worried that we seem to be weaker than before the metamorphosis process.  But this is natural.  It takes some time for the transformation.  Indeed, we may even be smaller than that big caterpillar.  But, folks, if we do this right, we can fly!  May it be so!

 

The Teacher and Preacher in me Agree

In addition to being a Unitarian Universalist minister, I’m an educator, having retired from a long tenure at Georgia Southern as a Professor and former Department Chair for Curriculum, Foundations, and Reading.  In writing this letter, I’m drawing my background from both of those careers.  I am very concerned about the proclamations by many leaders regarding banning the teaching of “critical race theory” (CRT) as well as “Diversity, Equity, and Inclusion” (DEI) in our schools.  One high ranking state official weighed in before the Cherokee County ban with a letter to the state board of Education calling CRT a “dangerous ideology,” and encouraged them to consider banning any curriculum related to it.  This shows either a deep misunderstanding of Critical Race Theory, or a REAL attempt to keep students from using the highly valued “critical thinking skills” when thinking about “Race” or “Diversity, Equity, and Inclusion.”  Why would we want to discourage critical thinking about anything?

Here are some things I’d like your readers to consider when they hear about this subject.

1^st:  CRT is not a curriculum.  It’s a theory.  It is complex and has evolved.  There is no simple clear definition.  It began about 40 years ago as a framework for academics to use when looking at race and racism.  I was introduced to it by my colleagues in education who had done research using this framework.  And, in fact, I realized that much of my work was connected to it as well, though I did not have the words or expertise to be able to articulate that before doing more extensive reading.  A relatively simple explanation was provided by Donna Lowry on a recent GPB podcast.  She states CRT supports an understanding that “race issues are embedded in all aspects of society, legal systems, policies.”  It also acknowledges “the legacy of slavery, the legacy of segregation on Black Americans and other people of color continue to permeate the social fabric of this nation.”  

2^nd:  If my fellow white boomers and others are honest with ourselves, there are a lot of things that were “whitewashed” for us as we were growing up in the Southeast.  Like Ty Seidule, author of Robert E. Lee and Me, we were taught a version of truth about the “war between the states” and slavery that highlighted the “lost cause” mythology.  And if we had any privileges at all, we were taught that it was solely due to hard work, that everyone had an equal opportunity for success.  This, my friends, was not so, and still is not so.  After speaking along with members of the NAACP as well as many progressive white folks about the need to move away from a very biased tracking procedure in the early 90’s, a former classmate said to me, “Jane, you were brought up right here with the rest of us and still live here.  What in the world happened to you?”  I responded, “I read.”  I wish I had also said, “I learned to think critically.”  In effect, critical race theory is simply thinking critically about racism.  If we want all our young people to be successful in the 21^st century, we need for them to learn critical thinking skills and certainly, to apply those skills in thinking about issues of oppression. 

3^rd:  Utilizing critical race theory is the right and ethical answer to many of the problems we face today as we attempt to adapt to a changing world.  And this is where I wear my ministerial hat.  My calling as a minister is to be a voice in southeast Georgia sharing (with a deeply southern accent) the need for us to repent.  That’s right – repent.  Recognize that many of us have followed others into a world view where we do not recognize the structures that systematically oppress many folks.  We have been blinded by our own previous failures in education and by our own unwillingness to open our minds and hearts to a new way of thinking that is more inclusive and equitable for all people.  But perhaps, we can one day sing the words of that old hymn with new meaning, “I once was blind, but now I see.”  Yes, that amazing grace is available for us to all be better people, to think more critically, and love more deeply.  And then after we repent, we can move into the world and work for peace, liberty, and justice for all!  May it be so!

Thank you for this opportunity to share some of my thoughts on these issues with my fellow southerners.  I know that many may disagree with me.  I’m not asking for “a fight.”  I’m asking that we listen to one another.  Thanks for listening to me by reading this letter. I too, am listening and hoping we can build some bridges between our divisions.