Time for All Ages
The sermon on 12-9-12 was preceded earlier in the service
with a “Time for All Ages” that is important for understanding the sermon. During this time I did an experiment with
the children. We had two large jars and
some rocks, pebbles, and bags of colored sand.
In the first jar we filled it first with the large rocks, then were able
to get additional pebbles in the jar in the open spaces, then completed filling
it up with sand. For the second jar, I
told them we would start instead with the sand.
After filling it up with sand, I said we would now put in the pebbles
then the rocks. One little girl
immediately responded that we couldn’t do that because the sand had filled it
all up. We concluded the time by
agreeing that if we wanted to include rocks and pebbles, as well as sand, we
needed to put the rocks in first, then the pebbles, then the sand. I told them their I would share more about
the jars with their grown-ups who brought them to church, and they could ask
them to tell them more about it on the way home – to see if the grown-ups were
paying attention!
Reading: Luke 2: 4-7: And Joseph also went up from Galilee, out of the city of Nazareth,
into Judea, unto the city of David, which is called Bethlehem; (because he was
of the house and lineage of David:)
To be taxed with Mary his espoused wife, being great with child. And
so it was, that, while they were there, the days were accomplished that she
should be delivered. And she brought forth her firstborn son, and
wrapped him in swaddling clothes, and laid him in a manger; because there was
no room for them in the inn.
Sermon
This past Friday night we had a wonderful gathering at our
home which some of you attended. It was
co-sponsored by the Hispanic community organization Voces Unidas. The celebration was called Las Posadas –
which means “the inns” in Spanish. In
Mexico, they celebrate this for nine days --- and go to homes in their
neighborhoods each night singing the Las Posadas song – which requests entry
for Mary and Joseph. They are turned
down at each house till the last one.
Then they are welcomed in and enjoy a feast together. For our celebration on our property, we went
to different doors – Mama’s room, the storage shed, and the “Holy of Holies”
outhouse by the Labyrinth, singing the request in Spanish – then hearing the response
from those inside the doors that there is “No Room.” Finally we ended up at our back screened
porch door and were welcomed in, sang “Joy to the World” – and enjoyed our
feast together before the children had fun breaking the piñata.
Although this ritual is a reminder of the story of Mary and
Joseph looking for lodging, it doesn’t exactly end the same way as that
familiar story, does it? The gospel of
Luke tells us that Mary and Joseph were not welcomed into an inn with a feast
waiting for them – but had to lay baby Jesus in a manger; basically a animal feeding
trough; because there was “No Room” for them in the inn. Now western civilization has “whitewashed”
this manger scene (and I’m using that term deliberately) to one with folks with
nice clean clothes standing and smiling at baby Jesus. And of course they are surrounded by
shepherds, three wise men, and angels – all at the same time. We’ve modified the story a little with our
traditions, haven’t we? This reminds me
of a little tale I heard many years ago.
The Sunday School teacher had given the children a coloring sheet with
just that scene for them to color one Sunday morning. One little boy, though, had added a character
to the scene. Right by the manger he
drew a rather stout fellow – sort of a Friar Tuck looking guy. The teacher asked, “Tommy, who is that?”
And Tommy replied, “Oh, that’s Round John Virgin.” (Sing – Round John Virgin, Mother and Child”)
But this was not that scene.
One would assume that the intention of this story was to indicate a very
lowly, humble, probably smelly -- difficult beginning for Jesus.
Now, it’s understandable that the innkeeper turned them
away; the inn was full. But what if he
had known that this baby would be one whose teachings would last for millennia;
that this baby’s birth would end up being important enough to future
generations that they would divide their calendars --- AD and BC by that
event. If he knew, would he have
reserved a room; or perhaps even vacated his own room for them?
That’s the “No Room” Bible story. What’s the story for us?
The late UU minister Roger Cowan asked his
parishioners:
Why is so much of life like Bethlehem's Inn?
Why does so much of love and goodness in our world, of hope and possibility,
get shut out? The most obvious reason is
that the inn was already full. Those who arrived first were served first. The
innkeeper wasn't mean-spirited. Others got there first, the place was full and
that was that. But just by such plausible, defensible
circumstance, (he says) personal enlightenment and spiritual growth get shut
from our lives. Our mind space is given to other guests... And what gets our
attention gets us.
And that brings us back to our little experiment we did with
the children during the Time for All Ages.
If our attention is on the sand, and we fill up our jar with sand first,
then there is no room for the pebbles, much less the rocks. If the rocks represent the things that are of
primary importance in our lives, that which we consider divine or sacred or
ultra-significant – whatever word you want to use, then we need to put them in
first!
In the Christmas story, Jesus represents the divine; but was
shut out of that inn and born in a stable.
I again quote from Roger Cowan who said:
Most everything we treasure has been born in
some sorry place, often rejected and shut out, with only a few persons wise
enough to perceive the meaning. We need...receptive hearts to see the holy when
it knocks on our door...
Then
Rev. Cowan provides this warning:
Time does more than pass. It narrows down our
chances. The knock comes and is gone.
Whoa! That’s hard.
It reminds me of a folk rock song by Harry Chapin. You know it.
It starts out like this:
(Sing)
My child arrived just the other day
He came to the world in the usual way
But there were planes to catch and bills to pay
He learned to walk while I was away
And he was talkin' 'fore I knew it, and as he grew
He'd say "I'm gonna be like you dad
You know I'm gonna be like you"
But there were planes to catch and bills to pay
He learned to walk while I was away
And he was talkin' 'fore I knew it, and as he grew
He'd say "I'm gonna be like you dad
You know I'm gonna be like you"
And the cat's in the cradle and the silver spoon
Little boy blue and the man on the moon
When you comin' home dad?
I don't know when, but we'll get together then son
You know we'll have a good time then.
Little boy blue and the man on the moon
When you comin' home dad?
I don't know when, but we'll get together then son
You know we'll have a good time then.
Of
course the song goes on to follow the child into adulthood with the father
still promising to have a good time later.
The tables are then turned with the son turning out just like his father
after all – and not having time for his dad as his father gets older. Just as there was no room for baby Jesus in
the Inn, there was no room for this father in the END.
Folks,
that father’s relationship with his son should have been a ROCK. It should have been placed in the jar
first. And I can go back in my own life
and there are rocks I have failed to put in the jar of certain times before it
was filled with sand.
Which reminds me of the parable Jesus told of two builders. The wise one built his house upon a rock; and the foolish built his on the sand – which soon shifted destroying the house. We should make sure we build our houses – spending enough time, efforts, and resources on the rocks in our lives.
Now
I ALSO realize that one can be focused on some aspects of some things we deem
important in a sick and unhealthy way.
Just spending TIME and resources on a relationship or with other areas
of our life that we deem important is not enough if that time and those
resources are not well spent. I have had
to learn this lesson myself over and over again in my own relationship with my
family members.
Yes,
I have been what folks refer to as an enabler.
And I could be wrong, but I don’t think I’m the only one here today who
may have had this problem at some time in their lives. An enabler is defined by Webster as “one who enables another to persist in self-destructive behavior (as
substance abuse) by providing excuses or by making it possible to avoid the
consequences of such behavior.” So
please know that I’m not talking about just
spending time and resources on the things that matter --- but time and
resources that are well spent and meaningful.
Too often, though – that’s not the problem. The problem instead is that we ignore the
things that really matter – caught up in the business of the world and our
lives – or distracted by other less important and meaningful activities --- and
like the dad in the song, we become too busy.
Busy, busy, busy. If we could strive
to simplify our lives, – have less STUFF and THINGS to worry about and make
payments on, then we could be present and receptive when those divine
opportunities knock on our doors.
Oh – but we are now in the midst of the holiday season – bombarded
with messages that encourage us to buy more – not less; spend more time in
frivolous activities, not less, drink more, not less; eat more – not less. It’s a time of MORE not AMORE! But a lot of it is simply sand – that will
fill up our time, our minds, and our lives, leaving NO ROOM for the ROCKS; no
room for the sacred, the divine, those matters and relationships that are of
ultimate importance.
Maybe
I’m just a little too cynical this time of year and need to reframe my own
thinking a little. Don Hawks, a United
Methodist minister who enjoys the rush of Christmas, encourages his folks to do
just that. He says: “’Fighting the crowds’ can be read as
‘mingling with the holiday throngs.’ Those ‘harried chores’ and ‘endless items
to cross off lists,’ can just as easily be read as ‘joyful preparations’ and
‘lots of fun stuff to do.’”
Okay,
I’ll try Don. And indeed, I do enjoy
hosting groups at our home during this season and trying to share some peace
and joy. But I recognize that I don’t
want to get into the hassle and rush and spend money on gifts not needed. That’s sand and pebbles to me. For this holiday season --- and indeed – for
my life, I want to make sure I have room for the rocks.
What
about you? What are the rocks that you
want to be sure and have room for in your mind and heart – in your life?
I’m
going to hold up a few rocks for us to consider. Here’s one.
What does this represent for you?
And here’s another… what is it?
Here’s a beautiful third rock, what is it? What does it represent in your life? (Okay Readers – take some time to really
think about these before moving on.)
Since
I have not perfected mind reading, I don’t know what these rocks represent to
you. But I can tell you that for me ---
this congregation, this faith tradition, and what we do together here is a
ROCK. And if it’s not a ROCK for you, I
challenge you to open yourself to that possibility. If you want to grow your soul and work to
heal and nurture this world, you need a foundation for building. You need a rock. And for folks like us – Unitarian
Universalism and this congregation is a mighty good one.
Now
if that metaphor just doesn’t work for you – and you need something more up to
date, I’ll give you one. There are a lot
of us in this community who want to make a difference – in ourselves and in
this world. But we can’t do it
alone. And we can’t do it standing
still. We need a VEHICLE. I’m not saying we’re the only vehicle on the
road that can get you there. But we are
a mighty good one. One that doesn’t tell
you what you have to believe; one that is radically inclusive, one that
challenges your mind and heart, one that promotes peace, justice, compassion,
and love for all. It’s a beautiful bus –
headed for the beloved community. And
there is ROOM on the bus for you! Hop on
board. Let’s ride!
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